Raising the
Stakes



Written By
Katrina Garforth-Bles with an Introduction by Sylvaine Charlet
Copyright ã Katrina Garforth-Bles, 2000

In the noble and great who are gone;
Pure souls honoured and blest
By former ages ~
Yes! I believe that there lived
Others like thee in the past,
Not like the men of the crowd
Who all around me today
Bluster and cringe, and make life
Hideous, and arid, and vile;
But souls tempered with fire,
Fervent, heroic, and good,
Helpers and friends of mankind.
~~~~ ± ~~~~
Seán Manchester, president and founder of the
United
Kingdom’s Vampire Research Society.

by Sylvaine Charlet
“I send you these tears of most heavenly emotion,
to tell you that now the marvels of poetry have come
as a divine reality into my poor, loveless life. That
life, its ultimate poetry, its finest music, belongs
to you … dispose of it as your own.”
~ Richard Wagner
When I heard about Seán Manchester for
the first time, he was in England and I was in France. We were, to quote T E Lawrence,
the sort of “dangerous” dreamers who “act their dream” in the awakened state
and do not stop until dream becomes reality.
He
appeared like the incarnation (in the sense of an idea becoming material) of
something imagined, illustrated on paper, played on the piano, written, hoped
for?
And,
as a matter of fact, this man was (and always is) a personality completely
different from all those I have met in my life. I saw him as an outsider, a fool,
a poet, a creator, an adventurer, an imaginative spirit, a soul who found
himself in the wrong epoch. All his work, indeed, exposed a deep melancholy of
a paradise lost.
Who
are we to say he is not right to battle the way he does against the ugliness
and the evil in the world. All we can admire, with torturing regret inside the
heart, is that all his efforts look like a drop in the middle of the infinite
ocean. Still he does what he feels he must do. For he believes in “right” ~ not
“might.”
So,
let us feel gratitude for his existence ~ to be what he is and do what he does.
Is he an obsolete figure? Perhaps. Like everyone eager to live with passion for
beauty and the higher things. In fact, he belongs to the 19th
century, its values, its aspirations and its aesthetics.
Seán
Manchester is a character typical of the end of an epoch. In that sense, he is
bound to disappear as fireworks eventually stop illuminating the landscape,
leaving behind him an atmosphere, a strong feeling of melancholy, lost for ever
~ and that makes us all die a little.
In
future times, it may happen someone shall remember that a man like this
existed, against all the storms, in an inadequate century; a hero, in a way,
whose trembling light gave a warmth to the heart of those who wanted to live
only on poetry, music, beauty and spiritual experiences.
I
am not sure that his peers realise who exactly is living among them. They will
know and appreciate, as usual, too late.
And
the magic continues every time I have news from him, his creativity, his work.
I
can say I have in Seán a “brother soul” ~ for nowadays it is quite a luxury to
feel less solitary in the world because of him.

by Katrina Garforth-Bless
“Reports of his death had been greatly
exaggerated; indeed, he was in such
good health that he had been hunting
vampires live on television … ”
~ Fortean Times
(April 1999)
The idea of attempting a biographical portrait
of Seán Manchester is daunting enough, but to do so as a friend and comrade of
many years, given unlimited access to his files and papers, is positively
overwhelming. The ambition sprang chiefly from the distortions I had read time
and time again from the pens of individuals who, at best, scarcely knew him,
or, as more frequently proved to be the case, never once met nor communicated
with him ~ yet were prepared to traduce his character and write reams of
invented nonsense, or recycle second-hand conjecture.
Bostonian
Carol Page, who devotes to him one fifth of the text of her thankfully now
out-of-print Blood Lust, describes his style as florid and compares his
appearance to that of a rock singer rather than Lord Byron. He is no
doppelgänger for either, but the Byronic resemblance is less easy to ignore.
Portraits of Manchester, however, speak for themselves. This rather silly
American woman, presumably in the mistaken belief that it supports her comment
that “he does not look like Lord Byron,” makes the observation in her book that
“his hair is chestnut-coloured, and curly, worn quite long” ~ not realising,
perhaps, that this is an exact description of Byron’s hair.
Page met him for barely a couple of hours during her visit to
England to meet the “notorious vampire hunter,” as she would have him
described, for a book that would attract much opprobrium and harsh criticism
from its contributors and readers alike. Blood Lust would be her first
and last attempt.
Manchester
had hoped that the definitive edition of his book about the Highgate case might
set the seal on matters as “the last frenzied flutterings of a force so dight
with fearful fascination that even legend could not contain it.” Alas, he was
obliged to revisit the “haunted ground” once again in his vampirological guide
wherein he announced his withdrawal from personal appearances, explaining that
his vampire hunting handbook offered a final “opportunity to share with the
reader the perils, pitfalls and pernicious scribblings that have confronted”
him over the years. He alluded to what might have been his last television
appearance. The following year, however, witnessed the appearance of an
incomplete book about vampires by self-styled American occultist Leonard Ashley
who suggested Manchester was deceased. The publishers refused to withdraw
copies leaving the now presumed dead Manchester no choice but to exhume
himself “should past acquaintances and
old comrades become distressed.”
Fortean
Times magazine commented that it was apparently “devastated to learn
recently of [Manchester’s] passing,” quickly adding that he “had been hunting
vampires live on television as recently as January [1999].” Thus the final
transmission of the celebrated vampire hunter actually occurred in May 1999.
Manchester featured at the top of a three hour television programme devoted to
his subject for the BBC. It gave the lie to rumours triggered by the
malicious Ashley tome.
Fortean
Times’ associate editor, Joe McNally, reviewed The Vampire Hunter’s
Handbook and described its author as “someone for whom the description
‘larger than life’ seems barely adequate … an imposing figure … Britain’s only
full-time vampire hunter.”
McNally
added that “there is more to the book than vampire hunting.” Indeed, there is ~
and there is also a great deal more to Seán Manchester than his role as
vampirologist par excellence ~ the cause célèbre, on the morning
of 27 February 1970 (prompting his declaration: “I awoke and found myself
famous”) being the mysterious case of the Highgate Vampire which, at its
inception, was to be recorded in The Vampire’s Bedside Companion (Leslie
Frewin, 1995; Coronet, 1976). The complete and unexpurgated account was
eventually revealed in his best selling The Highgate Vampire (British
Occult Society, 1985; revised and updated edition, Gothic Press, 1991). The latter book remains available as a
quality hardcover edition.
What
intrigued me when I set out to write this portrait was the inner man; the part
buried and entombed from view largely because this sanctum reflects his most
private and intimate self. He is an intuitionist who subscribes to the soul
being in revolt against the intellect, but there are other facets of his life
that seem to merit further study: his relationships, his youthful assertiveness
and Byronic demeanour, his feelings about life and death, and his steady,
slow-drip sadness that seems to underscore almost everything he writes. There
are, it seems to me, a number of intriguing puzzles. Chief among these,
perhaps, are the choices he made, and the way people have been affected by his
personality, eg some becoming devotees while others, including some
former admirers, becoming adversaries of the most alarming intensity.
Other questions arise, too, along the way: the three
females for whom a book was written on each. There is the much-pondered Lusia
who fell victim to the Highgate Vampire. Then there is the no less mysterious
Carmel. Was she a dream girl, an invention born of too much exposure to the
Romantic flame, or a real person met in London during the Summer of Love? If
she existed, how much of their story is revealed in Manchester’s novel Carmel
~ A Vampire Tale?
Then there is
his last attachment, the elfin Sarah, who joined him in his struggle when it
had reached its height ~ when it was most dangerous to do so. Manchester
featured her in From Satan To Christ and dedicated his biography of Lady
Carline Lamb to her. She is totally dedicated to his cause and still remains at
his side. For these females, and others, Manchester is the archetypal symbol of
an earlier century person trapped in a later epoch. For another, the actress
Catherine Hall, who knew and admired him throughout her early career at the
Royal Shakespeare Company, he was “the most Romantic man” she had ever met.
Sarah would later comment: “His work always has the authority to inspire
because it cannot be judged by conventional codes and canons.”
My lines of biographical enquiry are naturally dependent on
Manchester’s unpublished memoirs, journals and other documents. But by no means
entirely. There is, of course, a growing exploitation industry that has little
regard for truth and accuracy. This has merely served to mask the genuine
picture. Its only reference here will be to expose its parasitical element and
absurdity as the real figure emerges from the calumny created by the
mean-spirited among us. This biography is an attempt to animate certain key
moments, or turning points, in Manchester’s life from cradle to premature death
notice at the close of the 20th century. Unlike the miniatures
extant where reliance on dubious and unsafe material is manifest, this portrait
has the benefit of having the subject sit long enough to ensure the likeness is
a good one.
When
it became known that I was embarking on this task a number of people contacted
me to express their views. An edited sample follows, plus some contrasting
remarks already on public record.

What They Wrote …

“One can’t help admiring Seán Manchester when considering the
situations and events he had to endure. That says a lot about him. But we can’t
expect less from Lord Byron’s descendant. I hope he continues his holy work for
years to come.”
~
Jesús Romera-Garcia
Cadiz,
Spain
“Why does a certain
publication [Leonard Ashley’s book] refer to Seán Manchester as ‘late’? Is this
sick sarcasm? It would seem that the majority of vampire books, magazines,
groups etc are repelled by the fact that Manchester actually encountered
the undead and banished it. Many will ignore his words and scoff at his
experiences, but he should be applauded for his crusade against a darkness that
the majority are so blind to recognise.”
~
Neil Arnold
Chatham,
Kent
“Seán Manchester’s dedicated, untiring research into better
understanding of the unexplained is invaluable and it would have been a sad day
if Leonard Ashley’s statement had any credence. You can be assured that we were
pleased to have this untruth verificated and that he is still inhabiting this
earth.”
~
Marilyn Kenward
Ghost
Club Society
Verwood,
Dorset
“Seán Manchester is a foremost vampire hunter and champion against
evil. A true crusader for Christ who does not water down the Gospel for anyone,
but stands firm to the true teaching of Our Lord and the Church.”
~
Brian Gregory
Choppington
Northumberland
“Seán Manchester has ever been an inspiration. One gets the feeling
those moments of enlightenment, when the scales briefly fall from one’s eyes, are
in fact almost a permanent state of being for him.”
~
Keith Maclean
Tilehurst
Berkshire
“I have corresponded over the years with Seán Manchester. His replies
were very kind and patient, and ever since I have always felt him to be a
friend I could turn to in any spiritual crisis.”
~
Irene Murray
Nieuwpoort
Belgium
“Joe Fisher and I were planning a trip to the UK to visit our
respective families and to promote the UK release of his book ‘Coming Back
Alive.’ Joe Fisher died just prior to our arrival and the Fisher family and
I are very grateful to know that Seán Manchester offered a service and prayers
for the soul of Joe when he heard of his death. … Joe was fascinated by Seán
Manchester’s incredible account of the Highgate case and wanted to write an article
about it, but we were not disappointed by the decision of Seán Manchester not
to give an interview for the commissioning magazine. To be completely honest, I
felt that his story deserved a much better publication than the one that was
offered to us in the USA. And I expressed that to Joe and he agreed. … Through
our research, we were happy to get a small glimpse of Seán Manchester’s life
and know of the good work he continues to do, to this day. I wanted to thank
him for that on Joe’s behalf.”
~ Stephanie
Schranz
Toronto,
Canada
“Seán Manchester is as outstanding as the late Fr Malachi Martin. I
heard him on coast to coast radio with Art Bell. He spoke so much faith and
truth.”
~ Fred Allen Jr
Bakersfield
California, USA
“Much of what Seán Manchester says, such as the obligation to cast out
demons etc, really overwhelmed me. It always seemed right that if
someone is in holy orders they should take the reins and do something about it.
He strikes me as just such a man.”
~ Joel C Denning
South Georgia, USA
“I am a lifelong Catholic, paranormal enthusiast, and big fan of the
late Father Malachi Martin. Seán Manchester’s discussion on vampires with Art
Bell was simply riveting, and I hope he’ll continue to share his thoughts on
coast to coast radio in the future. I believe he is a very wise and eloquent
spiritual authority who speaks with integrity and candidness.”
~ Bob McCluskey
Los Angeles, USA
“I really admire Seán Manchester’s courage and strength in facing the
supernatural. I will be looking for his books and hope to read them soon. He is
doing God’s work.”
Tom Kennedy
Houstan, Texas
USA
“Among the intolerable number of flakes, paedophiles and complete morons
we have among the clergy, Seán Manchester is a great shining ray of light and
hope. His testimony to the Truth of the Lord Jesus Christ comes through loud
and clear.”
~ Louis W Fair
American Orthodox Catholic Church
Pacific Synod, USA
“Seán Manchester’s extensive knowledge, beautifully cultivated
sensibility, and remarkable courage radiated across the Atlantic and struck my
heart. I didn’t think they made people like him anymore. To hear the disturbing
subject of supernatural evil addressed in a rational, measured manner by a keen
and insightful witness is indeed rare. Tonight I turned on the broadcast
half-expecting to hear a lunatic ~ instead I stumbled upon a holy man. He is so
very special. May he stay on the planet as long as he can. I am blessed by his
words.”
~ Mizzy Hanley
Wethersfield
Conneticut, USA
“Seán Manchester is someone I have been acquainted with for many years.
He possesses an inner serenity which has a soothing effect on all around him,
as well as a deep passion for the ideals he holds close. He has a drive which
governs his actions, and it is a drive for the forces of good over evil. He
also has a sincere purity of heart.”
~
Beverley Mason
Brentwood,
Essex
“The memories crowd in: his commanding lectures and television
appearances; his ready and valuable co-operation in literary labours of love;
his admiration for mutual friends such as Montague Summers, Dennis Wheatley and
Dr Devendra P Varma; his dealing with not always complimentary publicity; his
piano playing and music compositions; his abiding interest in unearthly
subjects and his enduring publications ~ the list goes on and on.”
~
Peter Underwood
President,
Ghost Club Society
Whitehall
Place, London
“He was on a programme on Sky at one in the morning a few night’s ago,
dressed in his … robes, with an Exorcist’s book in Latin, Holy Water … and a
hell of a lot of crosses.”
~ Steven
Cummings
Swiss
Cottage, London
“I was in Highgate
not long ago, to take a look at Coleridge’s resting place. I hope it remains
safe from the depredations of David F[——] and his ilk. … I wrote a
retrospective little piece referring to Seán Manchester’s ‘Central Weekend
Live’ reference to Montague Summers a few years back; the only time perhaps
Summers has been mentioned on television, other than in showings of ‘The Spy
Who Came In From The Cold,’ where
he is referred to in the context of an occult library.”
~
Roger Dobson
Ghost
Story Society
Oxford
“Anyone who is
seriously trying to do good in this world will invariably suffer abuse etc.
I will always support Seán Manchester ~ no matter what ~ he is a wonderful man.
He is humble and strong. A true servant of God and the Light ~ an upholder of
the good and enemy of the dark forces. I also know him to be an extremely
gifted and versatile man in the truest Pre-Raphaelite manner.”
~
Anonymous
West
Hampstead
London
“A biography of Seán
Manchester is a source of great anticipation. However, not having met him I
would not presume to pass serious judgement on his work. I have followed his
career since the days of ‘The Vampire’s Bedside Companion’ with great
interest.”
~
Robert Milne
Aberdeen,
Scotland
“Love him or loathe him (and there are plenty of subscribers to both
camps), anyone who prides themselves on their knowledge of writers on vampirism
cannot ignore Seán Manchester. Those who support his crusade against the powers
of darkness have absolute faith and admiration in him.”
~
Jennie Gray
The
Gothic Society
Chislehurst,
Kent

“I took a lengthy train ride to a London suburb … where he was
supposedly exercising his horse, although sometimes he referred to his
‘horses.’ He was concerned that one of his many enemies might injure the
animals. At any rate, he met me dressed in full riding regalia. He does not
look like Lord Byron. His hair is chestnut-coloured, and curly, worn quite
long, and, minus the sexiness, he reminded me more of Robert Plant, the great
rock vocalist, than of chubby-cheeked, full-lipped Lord Byron.”
~
Carol Page
“Blood
Lust”
Boston,
USA
“What a treacherous bunch some of his detractors are! Practically
kneeling at his feet one minute and stabbing him in the back the next! Yet he
went out of his way each time to help these miserable little creeps. One
wonders who is next to betray him? I can only say good about Seán Manchester.
He is the best ‘brother’ anyone could have.”
~ Diana
Brewester
Highgate
Byron Society
Highgate,
London

~
“Manchester’s handsomely produced book … [about
Lady Caroline Lamb and Lord Byron] … is the
result of intensive research into family archives.”
~ The Byron Journal
(1993)
Born towards the end of a nightmare that
reduced much of Europe to a vast wasteland of rubble, Manchester found himself
shielded from those monstrous times ~ encapsulated in another world, one
belonging to a Romantic past set in the midst of a vast forest the very
appearance of which seemed frozen in time; not swaying, nor even fluttering in
the night winds and ravages of war.
The
thunder clouds gathered on the horizon at midday. One hour later a mighty storm
erupted. It was the fifteenth day of the seventh month of the penultimate year
of World War II. The zodiacal influences ~ not that he would ever subscribe to
them ~ all moved to one particular hemisphere. The astrological significance
was deemed to be the sign of a person of influence coming into the world.
Dorothy,
his mother, was born at a time when the previous world conflict grew tired in
the spring of 1918. Her parents resided close to Newstead Abbey in the Abbey
Park. Newstead would become young Manchester’s sanctuary. The Gothic Abbey had
once been the home of Lord Byron and Manchester would quickly learn that the
famous poet’s only male offspring, courtesy of a favourite housemaid, Lucy, was
his own great, great grandfather. Later in life he would return with the Byron
Society whose honorary director, Elma Dangerfield OBE, remarked upon the
astonishing resemblance between Manchester and the poet. In his biography of
Lady Caroline Lamb, the poet’s lover, Manchester acknowledged Byron scholar
Professor Leslie Marchand “for his help and comments in private correspondence
about the ‘records of births and deaths of the lower (servant) class in those
days’ when trying to establish facts about the poet and Lucy.” The barbed
comments of such exploitative writers as the Carol Page and Leonard Ashley
mould would have no effect on him. He knew on the best authority where he
originated and to whom he was connected by blood. He also knew because he was
who he was ~ and he, as none other could, felt it with a passion.

When
Carol Page met him in November 1989 she accorded him the appearance of a
“dissipated-looking man sitting in his riding clothes, with soft pink fingers
peeking out from a pair of unravelling gloves” who also carried with him “a red
leather briefcase, which contained a large silver cross … and several short
wooden stakes, about a foot long, with a cross etched into the top of each.” He
had, prior to his meeting with Page, just dismounted and stabled his horse. However,
Rosemary Ellen Guiley, meeting him a handful of months later, recorded in her
book Vampires Among Us: “Manchester [was] handsome and genial … [having]
always cultivated a striking Romantic appearance.”
Guiley,
like anyone else who profiles Manchester having met him, save Page, was unable
to escape the Byronic connection and includes in her book that “he grew up in
Newstead Abbey Park in Sherwood Forest.” He dedicated his own first complete
account of The Highgate Vampire in 1985 to “the Memory of Lord Byron (my
illustrious ancestor who abhorred the vampire yet ironically has ever since
been its literary archetype).” The revised second edition of the same book in
1991 carried a dedication to Montague Summers whose mantle had by then clearly
passed to Manchester who was elevated to the episcopate and made a lord bishop
in October of that year. In the past his detractors had mocked him as “Lord
Manchester.” Now their noses were seriously put out of joint as the lords
spiritual welcomed him amongst their ranks.
The irony was not lost on him.

A Perilous Quest
~
“I was soon to embark upon the central mission of my life.
A quest that would take me into strange and unchartered
regions of the occult underworld. … I have encountered
many dangers and persistent opposition.”
~ From Satan To Christ
(1988)
Two incidents occurred by the north gate
of Highgate Cemetery, London, in early 1967. The first was the encounter of the
undead by two convent schoolgirls as they made their nocturnal journey down
Swains Lane. The second was an alarming face to face encounter with the vampire
by a newly engaged couple as they walked home one night. The hideous spectre
dissolved into the inky darkness of the graveyard as the couple remained
petrified by what they had seen behind the gate’s iron railings.
Thus
began a journey into the unknown that would eventually pass into legend. In the
spring of 1968 Manchester was hundreds of miles from Highgate as he visited the
island monastery of Snagov ~ staying at the village of Arefu where locals
crossed themselves and disappeared, avoiding all conversation about vampires ~
before moving on to stay at Capatineni where mention of nosferatu was
only met with horrified looks and the occasional blessing. This was the last
village before he began the climb to the accursed ruins perched upon a jagged
mountain peak; ruins that commanded a panoramic vista of a land of dark forest
whose inhabitants had feared the supernatural terror of vampirism for many
centuries.
In
his journal Manchester wrote: “The study of those hidden phenomena which seem
equally to concern the physical and psychical sides of human nature have a dark
side which manifests in vampirism. My colleagues in England apply themselves to
the understanding of the hidden forces in nature and to the laws of another
world. The vampire, it would seem, trespasses upon the worlds of the living and
the dead. Tomorrow I shall reach the castle and shall see if any strange
atmosphere remains from its bloody past.”
He found the castle in ruins, isolated
on a precipice of granite cliffs with a sheer drop of a thousand feet on three
sides, but was surprised to discover the atmosphere to be less malevolent than
that at Highgate Cemetery. He entered in his journal: “I fear whatever evil
pestilence once inhabited this land exists in some measure from whence I hail.”
Manchester
made the precarious descent from Castle Agrish and spent several days in
Curtea-de-Arges to bring all his notes up to date. Before returning to England
~ leaving behind the endless bands of roving gypsies and cloaked shepherds ~ he
visited those regions of central and northern Transylvania where most of the
authenticated cases of vampirism were reported: the Black Cris district, the
Fagaras, Bihor, Hunendoara, Oradea, Deva, Mures, Metes, Turda, the Hateg and
the Borgo Pass.
Returning
to Highgate where a vampire infestation was already in progress, Manchester prepared
for strange and terrible days ahead. Each participant of the unfolding drama
was on a pilgrimage of sorts. For some it was a journey that descended into
total darkness; while for others it was a watershed, an opportunity to discover
the Right-hand Path ~ perhaps an enlightenment of the spiritual kind. Whatever
the outcome, nobody sucked into that whirlpool of events would ever be the same
again once it was over. Manchester turned his back on an easy life and took to
doing other things that enabled him to concentrate on what had already become
his central mission. He prepared for the minor orders of Ostiariate, Lectorate,
Exorcistate and Acolytate ~ accepting that Providence had chosen him to fulfill
a uniquely perilous quest.



Raising the Stakes
ã Katrina Garforth-Bles, 2002